L.O.E.S - 4 - The Power Of A Name

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L.O.E.S = League Of Extraordinary Smokes

Bouncing off from my small mentioningz of Ancient Chinese naming conventionz in my previous videoz, i wanted to do a full video on the subject matter. I may do another video on the subject in the dayz to come.


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It was revelatory to me when I learned of the importance of culture. As a child I was raised in a community of half American families that had come to enjoy the natural wild resources of SE Alaska, that therefore had no roots, no depth of acculturation save that generally of America, a fierce devotion to personal and community liberty, which I embody whole-heartedly not only by virtue of acculturation, but my personal character which I was born with. The other half of the population had primeval roots in Sitka, which meant 'The Place' in Tlingit. This was their capitol, the heart of the roots of their people, and the cumulative research of human evolution I have undertaken all my life suggests a deep prehistoric continuous occupation of Sitka by the Tlingit that at least began as soon as the glaciers receded >10kya. They had a mythos involving all the features of the region, all their families were associated with the ecological aspects that mattered most to people. Wolf, Orca, Salmon, Raven, Eagle, and, oddly, Frog. Complex rules of inheritance and mandatory intermarriage between clans factored heavily in their lives, and their holidays reflected the events in the wildlife they considered important, the return of salmon to the rivers, the spring and fall migrations of the frogs, and so on.

This wasn't remarked on by me as a youth. I hunted and fished, foraged and manufactured tools at appropriate times, along with everyone else. The seasons ruled the lives of men, naturally. But when, as an adult, I furnished a home, I realized something I had not remarked on before, considering a chair just in terms of it's function, as a thing to sit on. A simple chair reflects millennia of culture. The astounding variety of chairs reflect the diversity of human purposes to which chairs are put. We sit on them for similarly diverse reasons, to take off muddy boots, to verbally joust with political rivals in parlors, to eat workman's dinners, or to show our etiquette at formal affairs, and chairs embody these cultural complexities in their manner of construction and materials.

I hadn't thought of that at all until I needed chairs for my home, and then the variety of options took me aback in my quest. An overstuffed leather battleship armchair for lounging and verbally jousting in parlors was a ridiculous choice for a mudroom, and the spare wooden perch suitable for the mudroom unsuitable for the living room, or for the dining table, where the comfort and appointments requisite to a chair were midway between what was suitable to the mudroom and what suited the parlor. I only had room in my first apartments for three kinds of chairs, in the aforementioned roles, and had an enormous variety of chairs to exclude, because some chairs for formal dining cost literally $T's, and these weren't fit for purpose for me, nor I for them, honestly.

Our cultures are reflected not just in our names, but in our tools, our places, and even in our chairs.

Thanks!

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I'd like to first drop this link, which i'm sure i've dropped before...

https://randomwire.com/wabi-sabi/

Thank you for the reminder that our cultures live on in the things we create out of such a culture...tools, homes, communities. I am beginning to understand how we all come full circle in the end.

I don't know anything about the Tlingit peoples or their culture. So are you part Tlingit or were you born full American, but raised with these good folk? What was live like in your era in Alaska? The only thing i know of Alaska is it's cold...and that some guy a few years ago was breaking bones for bone marrow...

This might not even be Alaska...i must now confess...i havent truly looked at the American map in 10 years. Don't ask me where NY is i have no clue! I'm getting back into my geography!

You know the Japanese have the same mindset when crafting Katanas. The spirit of Japan is embodied within the blade. Your reflection on chairs reminded me of this. I now cast my mind's thought-cabinet filing system and now understand why craftsmanship was much honoured in the years past. Artisans will always have a place in society because they have a heavy duty of passing on the relics of the old world, with old world memories and feelings, by the creation of their own hands. That's a beautiful thing!

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I use materials as I am provided them, or can provide (donate) them, for jobs. I was told by a woman who had been raised in Hawaii, apparently around the sizable population of Japanese heritage there, that my work embodied wabisabi. Often I repurpose materials for folks that need something but have no ability to provide the necessary materials, so I use whatever I can scrounge that can be made to work. I assumed wabisabi was an aesthetic, which apparently is part of what it is, because of the rustic look repurposed materials create. I am quite surprised to learn there is a moral precept codified in the concept. Wabisabi is much more than I thought it was.

That guy says he's in the Brooks mountain range, which is in Alaska, but ~2000 miles north of Sitka, where I grew up amongst the Tlingit. Alaska is very big. Texans think Texas is big, but when an Alaskan saw a Texan carrying some watermelons, he asked him where he got such nice grapes.

I am not part Tlingit, but do have some Chippewa ancestry, and interestingly the Chippewa are part of a larger group of Native Americans (the Anishinaabeg) that includes the Ojibwa and Cree whom, like the Tlingit, have been found to have Denisovan admixture. I only learned this just today and just now realized that this shared genetic heritage results in I and the Tlingit being very distantly related - through hybridization with another human species (Although, perhaps tens of millennia ago. If you go back far enough, we're all brothers). I spent hours researching as a result of that question, and will have to make a post of it, because it's a ridiculous answer to your innocent question!

"Artisans will always have a place in society because they have a heavy duty of passing on the relics of the old world, with old world memories and feelings, by the creation of their own hands."

As are scholars that pass down ancient knowledge of interpreting the world through trigrams and hexagrams. Very little of the ways of our ancestors, perhaps predating the Bronze age, is known to us today. The Zhou Yi is a rare treasure, and you are it's guardian.

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hey VC, i've been looking into the Lingit culture

what a great culture it is, im looking for a book on the ways of the people and how your tribe used to live

Do you know whether the Tlingit peoples have a style of martial arts or weapons art? Or empty hands?

would it be safe to say that the Lingit peoples follow a tribal type style of living, how did the tribal infrastructure work? How did they teach the youngsters?

Is there any Tlingit poetry?

Can you speak the language?

What type of clothes did the peoples wear when you grew up?

Yes, Wabi Sabi is also very Buddhist, or very Japanese Buddhist. It's also very Zen in nature. It's very Japanese as the people honours all aspects of what is known in Mahayana Buddhism as "Conditioned Phenomena" (most oftened talked about in the lower vehicle tradition, the Theravada tradition, as well as in deeper sutras such as the Lotus Sutra which uses parables to expound on the "One Path, Many Skillful Means" to reach such a path (of Enlightenment), and in decay these spiritual practioners find Enlightenment - they find the secret to getting rid of original sin forever...in the world of original sin...very sublime mental and spirital mastery over the physical).

I showed you Wabi Sabi because of one of your hexagrams, i cannot remember which, i think it is hexagram 58 line 5 says "Reliance in Decay"; meaning "one in this position, in accordance with the qualities of the trigram DUI/LAKE/THE JOYUS, as well as the doubling of trigram DUI with itself, is reliable/dependable in times of decay"; also "one who finds reliance from others in times of decay"; also "reliance towards decaying influences will bring misfortune"; also "Giving one's full sincerity/trust/booty/loot/bounty/captives towards those with decaying influences (think people of power steeped in decadence, or trapped in hedonism, or still choosing to be/live in ignorant bliss) will bring danger/misfortune/bad juju).

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(side note: hexagram 30 was derived from using the POST/LATER THAN HEAVEN SEQUENCE of the Bagua/Eight trigrams; this sequence pertains to the subject/VC moving into the world. Hexagram 58 was derived by using the EARLIER THAN HEAVEN SEQUENCE of the Ba Gua; this sequence of the trigrams pertains to what is happening AROUND the subject...in other words from the P.O.V of the world imposing onto the subject/VC)

It is really you my friend!

Thank you for being a custodian of the old world...i will be uploading a heartfelt message to the Gen Y later on; i recorded this message two nights ago in my kitchen whilst practicing Wing Chun.

Lets do our part in upholding old world relics, with their old world memories, for as long as we can. Gen Y's were the ones who caught the very very VERY last train of the old world. I look upon the next generation that came after and the one after that (Gen X and not sure what Gen it's called after that...Gen wimps? Rainbows? Momos?)

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(Edited)

The Thunder people eh? If there were ever an ethnic cultural heritage that represents Thunder, it will have to be the people of the Native Tribes.

It's astounding to see that all cultures have a lineage in Tribalism and Shamanistic roots. It must have been a very lateral way of living and being....no hinderance of written language...ancestors learned from the 10,000 things around them (taking the sayings from Daoist Dao De Jing)...they understood the language of images, symbols, signs, portents and omens....and they retained the spirit of the peoples through various cultural secrets (whether in medicine, weapons arts, divine arts etc etc).

That's where the modern world has gone wrong. The severance of our Universal roots...forget cultural roots...i'm talking Universal. We ought to get Universal.

I would also like to introduce you to the trigram and hexagram of THUNDER (please skip to 15:47)

I really like ZHEN which is hexagram 51. It's next one of my favourite numbers 52...reminds me of a pack of cards minus the jokaz. And that is next to my favourite hexagram #53.

Hexagram 51 is often translated in English by the Confucian influenced tradition of the Yi (Yi means "change" in Chinese, romanized by the Confucian scholars as "I" pronounced "e" as in the letter; "Jing" means "classical works" or "the classics") as THUNDER. But it's original etymology of the Chinese word, which comes from the Bone Oracle symbol pictograph language, means EARTHQUAKE.

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In Archiac Chinese the hexagram statement and line texts are very poetic. This is the only hexagram that has the word "thunder" in every line.

Since in the Confucian tradition of the Yi (they call it Yi + Jing or I Ching; Jing/Ching meaning "classic works" aka the TEN WINGS chapters supposedly penned by Confucius) the hexagrams are in terms of momentum, and since you read the hexagrams from base line to the top, each line represents (in the Confucian Tradition of the Yi), this also alludes to momentum building upon each line/momentum.

Hexagram 51 represents the sudden spark of life before creation. Hexagram 1 means Creation, but it is only able create the manifested world if there is a spark. Hexagram 51 is the spark.

The Thunder peoples, representing all our ancestors from all cultures, were gifted with ancient life relics in the form of traditions, heritage, cultural skills/knowledge/lifestyles. The people of Thunder all held a sacred duty, because they were born naturally gifted and connected with the Universe and the Divine...so a lot of the tribal ancestors were great sages, great custodians of this Earth. They are the Spark.

So it gives me solace in this ever increasing world of decay, there will always, without a doubt, be those who shall maintain these old world relics. They will never be snuffed out. They have a duty to pass on the Flame/Spark.

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I am not a Tlingit, but many of my friends growing up were. The Tlingit have fully assimilated into Western culture, wear the same clothes, work at the same jobs, and live in the same neighborhoods and homes. There is a section of town where they are concentrated, the 'Indian Village' (or was when I was growing up, which was decades ago, now), and they also had a set of holidays pertaining to their culture. At the time I wasn't very interested in Tlingit culture, and what I was interested in many Tlingit teenagers were also, so we associated where there was common ground, and I didn't learn about the regalia they wore during their cultural celebrations. I learned very little, I should say, because I did learn their beadwork on their blankets was highly valued by collectors, their totem poles were some of most impressive anywhere, and they had an apprenticeship program for Tlingit youth who wanted to work in the traditional arts Tlingits maintained. They also traditionally had very skilled carpenters and constructed their pre-contact longhouses from planks by traditional methods that were very robust compared to tepees or igloos, for example, that would last for centuries in the damp maritime climate. I actually have some artworks I made as a child, and my parents made, from sheets of copper using the motifs and symbols of the Tlingit. Their artwork is very bold, and I like it a lot.

Alaska wasn't originally an American territory, but Russian, when it was claimed by Western empires. The Russians brought cannon on their ships, and tried to use them to subjugate the Tlingit. They shelled their village at Sitka, trying to defeat them militarily. The Tlingit split the tribe and the portion with little old ladies, children, and etc. moved across Baranof Island to a secret camp unknown to the Russians. A number of warriors and powerful chiefs remained in Sitka, however, to defeat the Russians.

They in fact did defeat the Russians militarily, by the means of well greasing up with bear fat and swimming out to the cannon bearing ships at night with a large rock. The grease helped to insulate them from the very cold water, so they could use that rock against the wooden hulls of the ships for hours. By this means they succeeded in sinking the several ships the Russians used to bombard their village, and this ended the Russian attempts to enslave the Tlingit. After that the Russians sold Alaska to the Americans for a bargain price.

My friends were rightly proud of their Tlingit heritage, and also told me that the Tlingit enslave the Haida, a very powerful tribe to the south, while the Haida enslaved the Tsimshian. This was confirmed by a Tsimshian GF. The Tlingit have never been conquered by anyone, ever, that I know of, and this includes the US government. The Tlingit originally had a Potlatch economy, which is a gift giving system of obligating the members of the tribe to the chiefs. The best spots for dip netting salmon, for example would be assigned by a chief to a certain household, who then were guaranteed great wealth of salmon if they weren't too lazy to go and catch them. The men of the household owed the chief favors in return for being given the good fishing spot. It's from Potlatch economies we get pot luck dinners, where the many attendees each bring a dish, and this feasting was one of the ways the chiefs doled out wealth, by giving families gathering spots for berries or seals, for instance, and ceremoniously providing quantities of meat, or delicacies like 'gink', or 'stink heads' (Chinook salmon heads that have been buried in an anaerobic black sand beach for several weeks while they fermented. As the name suggests, they were very fragrant, but the Tlingit considered them delicacies), or valuable resources, like bear fat, a grove of cedar trees, or whatever. By these gifts the chiefs secured obligations from their people, and by being loyal to the chiefs, the people gained great wealth. The region was so rich in resources the Tlingit have never practiced any kind of agriculture, and other than backyard gardens and pet llamas, no one in Sitka does.

That's a lot more than I thought I knew, TBH.

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