WHERE SHOULD HANDS BE TIED WHILE STANDING IN THE STATE OF PRAYER ๐Ÿคฒ๐Ÿคฒ? PART :-2

PART:- 2

The second issue: Where should the hands be tied while standing in prayer? Four things have been said about it:

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1- The first thing is that the hands will be tied on the chest while standing in prayer, as it is known from the tradition of Wail bin Hajar mentioned above. And it is also supported by other authentic traditions. So Hazrat Sahl bin Saad It is said in a hadith that "People were commanded to place their right hand on their right arm in prayer." People were ordered to place their right hand on their left arm during prayer. Nee Ali Alisari H: 740). And it is quite clear that when the right hand is placed on the left arm (elbow), both hands will automatically come to the chest.

In the same way, Halab al-Ta'i, may Allah be pleased with him, says, "I saw the Prophet, may Allah's prayers and peace be upon him, move to his right and to his left, and she saw him - he said - put this on ูŽูŠ ุณูŽุฏู’ุฑูู; ูˆูŽุตูŽููŽู‘ ูŠูŽู‡ู’ูŠูŽู‰ ุงู„ู’ูŠูˆู…ู†ูŽู‰ ุนูŽู„ูŽู‰ ุงู„ู’ูŠูˆุณุฑูŽู‰, ููˆู’ู‚ูŽ ุงู„ู’ู…ูุณูู„ู (Musnad Ahmad 299/34, H:21967 , researcher).

And this is also supported by the hadeeth of Hazrat Taus, may Allah have mercy on him, who says, "The Messenger of Allah, may Allah's prayers and peace be upon him, put his right hand on his right hand, then he pulled between He is on his chest and he is in prayer" (Sunan Abi Dawud h: 759).

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2- The second thing is that the hands will be tied below the pubic area. (Sunan Abi Dawud H: 756).

But this hadith is weak, in its chain of transmission, there is a narrator named Abd al-Rahman bin Ishaq Kufi, whom Imam Ahmad bin Hanbal, Abu Hatim and Abd al-Rahman bin Ishaq Harith Abu Shaiba al-Wasti, may Allah have mercy on him, called the โ€œMunkar Hadithโ€ and Ibn Muโ€™ina called it โ€œLis Bashiโ€ and Imam al-Bukhari, may Allah have mercy on him, said: "Fih Nazar", and Imam Nawi said: "He is weak in agreement".

3- Some people are convinced that the hand will be tied below the chest and above the navel. Their proof is the narration of Hazrat Jarir Al-Dhabi, may God be pleased with him, who says, ุฉ "(Sunan Abi Dawud H 757, Sunan Al-Bayhaqi 30, 29/2, Waqal As-Sanad Hasan). And this tradition with Faq Al-Sura compared to Under Al-Sura is more correct and strong in terms of Sunad. But this is Hazrat Ali's own practice.

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4-Some people say that the Muslim has the right to place it wherever it is placed on the chest, below the navel or above the navel.

In all these matters, according to the Ahl al-Hadith scholars, in the light of strong evidences, it is preferred to tie one's hands on one's chest.

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Oh so there's such a practice when Muslims pray. Good bit of trivia. ๐Ÿ‘

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